A. Vocabulary
proscription v.s. prescription
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proscription
▶ A prohibition.
▶ (history) Decree of condemnation
toward one or more persons, especially in the Roman antiquity.
▶ * 1837 , Alfred
John Church and William Jackson Brodribb,
▶ The act of proscribing, or its
result.
▶ A decree or law that prohibits.
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prescription
▶ (legal) The act of prescribing a rule, law, etc. .
▶ (legal) A period of time within which a
right must be exercised, unless the right is extinguished.
▶ (medicine) A written order, as by a
physician or nurse practitioner, for the administration of a medicine or
other intervention. See also scrip.
▶ (medicine) The prescription medicine or intervention so
prescribed.
▶ (ophthalmology) The formal description of
the lens geometry needed for spectacles, etc. .
▶ A piece of advice.
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Hypo: under
hypothesis
1. a proposition, or set of propositions, set forth as
an explanation for the occurrence of some specified group of phenomena, either asserted
merely as a provisional conjecture to guide investigation or accepted
as highly probable in the light of established
facts.
2.a proposition assumed as a premise in an
argument.
3.the antecedent of a conditional proposition.
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Hyper: over;
beyond
hyperbole
1.obvious and intentional exaggeration.
2.an extravagant statement or figure of speech not
intended to be taken literally, as “to wait an
eternity.”
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B. Poem
The Lake Isle of Innisfree
W. B. Yeats, 1865 – 1939
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I will arise and go now,
and go to Innisfree,
And a small cabin build
there, of clay and wattles made:
Nine bean-rows will I
have there, a hive for the honey-bee;
And live alone in the
bee-loud glade.
And I shall have some
peace there, for peace comes dropping slow,
Dropping from the veils
of the morning to where the cricket sings;
There midnight’s all a
glimmer, and noon a purple glow,
And evening full of the
linnet’s wings.
I will arise and go now,
for always night and day
I hear lake water lapping
with low sounds by the shore;
While I stand on the
roadway, or on the pavements grey,
I hear it in the deep
heart’s core.
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Sailing to Byzantium
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I
That
is no country for old men. The young
In
one another's arms, birds in the trees,
—Those
dying generations—at their song,
The
salmon-falls, the mackerel-crowded seas,
Fish,
flesh, or fowl, commend all summer long
Whatever
is begotten, born, and dies.
Caught
in that sensual music all neglect
Monuments
of unageing intellect.
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II
An
aged man is but a paltry thing,
A
tattered coat upon a stick, unless
Soul
clap its hands and sing, and louder sing
For
every tatter in its mortal dress,
Nor
is there singing school but studying
Monuments
of its own magnificence;
And
therefore I have sailed the seas and come
To
the holy city of Byzantium.
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III
O
sages standing in God's holy fire
As
in the gold mosaic of a wall,
Come
from the holy fire, perne in a gyre,
And
be the singing-masters of my soul.
Consume
my heart away; sick with desire
And
fastened to a dying animal
It
knows not what it is; and gather me
Into
the artifice of eternity.
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IV
Once
out of nature I shall never take
My
bodily form from any natural thing,
But
such a form as Grecian goldsmiths make
Of
hammered gold and gold enamelling
To
keep a drowsy Emperor awake;
Or
set upon a golden bough to sing
To
lords and ladies of Byzantium
Of
what is past, or passing, or to come.
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A Psalm of Life
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Tell
me not, in mournful numbers,
Life
is but an empty dream!
For
the soul is dead that slumbers,
And
things are not what they seem.
Life
is real! Life is earnest!
And
the grave is not its goal;
Dust
thou art, to dust returnest,
Was
not spoken of the soul.
Not
enjoyment, and not sorrow,
Is
our destined end or way;
But
to act, that each to-morrow
Find
us farther than to-day.
Art
is long, and Time is fleeting,
And
our hearts, though stout and brave,
Still,
like muffled drums, are beating
Funeral
marches to the grave.
In
the world’s broad field of battle,
In
the bivouac of Life,
Be
not like dumb, driven cattle!
Be
a hero in the strife!
Trust
no Future, howe’er pleasant!
Let
the dead Past bury its dead!
Act,—
act in the living Present!
Heart
within, and God o’erhead!
Lives
of great men all remind us
We
can make our lives sublime,
And,
departing, leave behind us
Footprints
on the sands of time;
Footprints,
that perhaps another,
Sailing
o’er life’s solemn main,
A
forlorn and shipwrecked brother,
Seeing,
shall take heart again.
Let
us, then, be up and doing,
With
a heart for any fate;
Still
achieving, still pursuing,
Learn
to labor and to wait.
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C. Art of Europe
Renaissance→ post classicism Romanticism→ post renaissance Modernism→ post romanticism
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The art of Europe encompasses the history of visual art in Europe.
European prehistoric art started as mobile rock, and cave painting art,
and was characteristic of the period between the Paleolithic and
the Iron Age.
Written histories of European art often
begin with the art of the Ancient Middle East,
and the Ancient Aegean civilisations,
dating from the 3rd millennium BC. Parallel with these significant cultures,
art of one form or another existed all over Europe, wherever there were
people, leaving signs such as carvings, decorated artifacts and huge standing
stones. However a consistent pattern of artistic development within Europe
becomes clear only with the art of Ancient Greece, adopted and transformed by Rome and carried; with the Empire, across much of Europe, North Africa and the Middle East.
The influence of the art of the Classical period waxed and waned throughout the next two thousand years,
seeming to slip into a distant memory in parts of the Medieval period, to re-emerge in the Renaissance, suffer a period of what some early art historians
viewed as "decay" during the Baroque period, to
reappear in a refined form in Neo-Classicism and to be reborn in Post-Modernism.
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D. Supplements
The face that launched
a thousand ships
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Meaning
A reference to the mythological figure Helen of Troy. Her abduction by
Paris was said to be the reason for a fleet of a thousand ships to be
launched into battle, initiating the Trojan Wars.
Origin
Christopher Marlowe, in Doctor Faustus (variously dated between
1590 and 1604), referring to Helen of Troy, or as Marlowe had it 'Helen of
Greece':
Was this the face that launch'd a thousand ships
And burnt the topless towers of Ilium?
Sweet Helen, make me immortal with a kiss.
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Bartleby, the scrivener
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"Bartleby, the
Scrivener: A Story of Wall Street" is a short story by
the American writer Herman Melville, first serialized anonymously in two parts
in the November and December 1853 issues of Putnam's Magazine,
and reprinted with minor textual alterations in his The Piazza Tales in
1856. A Wall Street lawyer hires a new clerk who, after an initial bout of
hard work, refuses to make copy and any other task required of him,
with the words "I would prefer not to".
Numerous essays have been published on
what, according to scholar Robert Milder, "is unquestionably the
masterpiece of the short fiction" in the Melville canon.
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